The factual background of the Exodus story is the most perplexing issue in biblical historical studies. On the one hand, the Exodus tradition is very old, and its status as the central Israelite foundation story finds remarkable expression in every genre of biblical literature. On the other hand, most scholars doubt the historicity of the story, and generally consider it to be the vague memory of a small group, which was gradually adopted by all other Israelite tribal groups. The contrast between the central place of the Exodus in Israelite memory and its questionable historical status requires explanation. The chapter suggests that the bondage, the suffering, and the miraculous delivery from slavery actually took place in Canaan and that the locus of these memories was later transferred from Canaan to Egypt. The bondage and liberation were experienced by the pastoral groups that later settled in the highlands of the Northern Kingdom. Hence its central place in the cultural memory of Israel’s inhabitants. Since the process of settlement in the Judean highlands took place later and on a limited scale, the memory of the Exodus played only a minor role among Judah’s inhabitants.
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